Imagine yourself with a Greek Testament, priceless treasure of the ages, and yet with no lexicon and no grammar and no teacher. Imagine yourself without even a copy of the Greek Testament of your own, and yet with a deathless passion to read fore yourself this book that is the greatest not only in the Greek language but in all the world! Imagine yourself too poor to buy a copy of the Greek Testament and unable to go to school because you had to make your living as a shepherd boy on the hills of Scotland. Surely one would be excused for not learning to read the Greek Testament in such a case. One day in 1738 a youth of sixteen, John Brown, walked twenty-four miles to St. Andrews, and in his rough homespun clothes startled the shopman by asking him if he had a Greek Testament for sale. He took it eagerly and read a passage of the gospel of John, and proudly walked back to his sheep with the most precious book in all the world in his hand. This lad had borrowed a Greek Testament from a minister and at odd hours had made a grammar for himself, like a new Rosetta Stone, in order that he might unlock this treasure for himself. One of the dearest treasures at St. Andrews to-day [sic] is John Brown’s Greek Testament. Grammar, self-made grammar, unlocked the closed Greek Testament for him and opened the door to the treasure of the ages. To-day [sic] thousands of ministers who have had Greek courses in college and seminary and who have Greek grammars and lexicons on their desks lack the energy to hold themselves to a steady course of daily reading in the Greek Testament till it becomes one of the delights of life. One could wish that the picture of John Brown, the shepherd lad, making his own grammar, might rise to put us all to shame and send us back to grammar and lexicon and Testament. For in the Greek Testament Jesus speaks to us with almost more of reality, Erasmus says, than if he stood by our side and we heard his audible voice. He spoke both in Greek and Aramaic. Certainly we have some of his ipsissima verba [very own words] and his very words are life.A.T. Robertson, The Minister and His Greek New Testament, 86–87.